What does communion mean?

Sep 3, 2020 video

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Hey guys, my name is Pete Cabrera Jr. With royal family International University.

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School of identity and lifestyle

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guys, I’m so blessed. Oh my gosh, man. So if you know when I come on here, I try to do my best to give you something that you usually don’t get when you’re reading your Bibles, maybe you’re reading it from a surface level reading, maybe you’re reading it from a from a potshot level, or from a remez level. I want to bring you to the Drush level, the Drush is where you’re digging in. So a potshot is surface level. Teaching. remez is when you’re curious and thrushes where you’re starting to dig and search out what it is that’s actually going on. And I want to bring it to sod inside of the revelation and the aha moment of Wow, that’s what he was doing. That’s what the word was trying to give me. So I’m going to talk about the parable

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that Jesus says Talking about it with the vineyard.

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But it’s very disturbing. Because once you start recognizing what Jesus was doing and who he was coming against, it kind of sheds light on, on some things that we don’t talk about, and maybe some things that we don’t really pay attention to. And I think what ends up happening nine times out of 10 is that we, we try to minister like Jesus ministered, but we kind of forget who he was talking to and why he was so passionate about what he was talking about. If I was to ask you, who crucified Jesus, everybody would say the Pharisees, everybody would say Rome, everybody would say we did. Jesus knew when he was going to Jerusalem, that he was going to attack the corruption. Now there’s the seven family Party, which is the priesthood which are called the sagia C’s. Now the sad issues were very corrupt, and they took all the wealth of the people and they got pretty much really wealthy. fat, and they were not distributing the wealth of the people to the people. They were basically corrupt. And they were making a lot of money at the time and Jesus was coming against him to destroy the corruption. Now, when he went into Jerusalem, these people didn’t know him. This the saddest season the Pharisees in Jerusalem didn’t know who Jesus was because in the Bible, it goes to tell you that they asked, Who is this man? And it was the crowds that said, this is Jesus of Nazareth, who we believe is the Messiah. So the people in Jerusalem be the religious leaders did not know that Jesus was who He said He was. They just thought he was some guy from Nazareth. But they didn’t get their attention. Jesus did not get their attention until he went into the temple and flipped over the tables. And then now they were like, okay, who is this guy who’s this guy that just flipped our tables over who is he and they wanted to kill him but they couldn’t kill him. Unless they Use the political system to do it because they were afraid that if they killed him because he was a prophet, and the people loved him, that they would come against them, so they didn’t want to create this issue in the city. So they use Rome’s influence and political power to crucify Jesus. The Romans had nothing against Jesus. This was a political move from the sad Jesse’s to gain power. So this what all this was about. So when he’s going into Jerusalem,

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he’s actually confronting the religious Now remember, Jesus didn’t have any issue with the Pharisees. He worked with the Pharisees for three years, the issue that he had was the corruption that was going on within the system of God’s people. And this is what Jesus was trying to expose. And I find this very interesting that the enemy that Jesus is coming against is not Rome. It’s the sagia seas. It’s the people that are robbing from the people of God with in the body. And so he’s not coming against Rome. He’s not coming To get rid of the Roman Empire, he’s not coming to destroy them. what he’s doing is he’s trying to create a reality within the kingdom of God that would allow us to be free of the religious systems that are oppressing the people of God. So the enemies in the thieves that Jesus is talking about in the Bible are not the Romans. They’re not the Gentiles. They are the people that are in political power that are under under the influence of the Sadducees and Pharisees in the political system that’s so corrupt, that Jesus is infuriated by that, and that’s what he’s coming against. He’s not coming against Rome, he’s not coming against the Gentiles. He’s not coming against that he’s coming against the religious system that has adapted the world and now the religious system has become one with the world. And now because of that, there’s corruption because of that. They don’t want to distribute the wealth because of that. There’s a lot of people suffering because they’re taking the the ideas of Rome and they’re taking the realities of the people of the world is called Hellenism where we want your God but at the same time We want the world and this is what Jesus is addressing. The Romans did not kill Jesus, the sagia sees the corruption. And the people that have political power, use their power to kill him. Now remember, they wanted to let him go. They said, We don’t see anything that’s coming against them. And he said, Okay, we’ll let you decide. And it was the people that were crying out crucifying Christopher and Chris fine. And he washed his hands and he said, I’m done with this. So it was not Rome that wanted to have him killed. It was the religious powers. And I’m going to show you how Jesus knew that because of this. I am going to be killed because I’m coming against the religion and the corruption that’s in Jerusalem in the heart of the people of God. They are going to kill me because I am not going to hold back anymore. I am now going to hit this thing. Head on and that is exactly what he does, because he knows when he’s going to Jerusalem. He’s gonna die. It was a week. It took him a week. To be killed, he just spoke the truth for a week. He didn’t go that long, and he knew he was going to die. He knew the minute that he was strike, and he would hit the corruption within the body of Christ, that that was going to happen. And I want to show it to you biblically. Now, here’s what I find very interesting. I think this is where we drop the ball is when we talk about Jesus’s when Jesus talking about the, the judgment of God. When we talk about the judgment of God that Jesus talks about, when he starts talking to his disciples, I’m going to read it to you here in Matthew 24, he starts talking about that there’s going to be this destruction that’s coming. He was coming to warn them to tell them that if you don’t change, if you don’t move your mental capacity into what it is that God wants to do, if you don’t position yourself, the way I’m telling you to position yourself, there is going to be judgment coming to this city, and when it comes to the city is going to be destroyed just like Sodom and Gomorrah. There wasn’t, there wasn’t people that were righteous, there is Sodom and Gomorrah. And they were not listening to the Prophet that were listening to them in a god and what happened, destruction came. And here comes Jesus to Jerusalem with the same message saying that destruction is on its way if you do not do what it is that God has called you to do, and I’m going to show it to you that the destruction that he’s talking about is the destruction that came through Rome, that that destroyed the temple that scattered the people of God that enslave them that went into and put them into captivity, and Jesus is warning them against this. He’s saying, Don’t do this. Don’t do this. Love your enemies. Don’t rise the sword. Don’t come against them humble out. It’s about the kingdom of God is within you. And I’m going to read it to you. It’s very, very interesting. We miss this because we’ve been taught a doctrine, we’ve been taught a belief system. We’ve been taught to see things from a different lens. And so when we read the Bible, we totally miss what Jesus was trying to convey what it was that he was saying to the people. But I’m going to show it to you through the lenses, through the lens of a child of God through the lens of the Holy Spirit, what it is that Jesus is actually doing in Jerusalem and what it is that he’s telling the corrupt system, guys ready to go. So I’m going to read it to you in Matthew, chapter 21, verse 23. And when he was come into the temple, the chief priests and the elders of the of the people came up to him, as he was teaching and said, By what authority Do you do these things? Who gave the this authority meaning you’re a rabbi, but we don’t know you? Who said you could do this. They basically asked him who his Rabbi is.

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And he says, And Jesus answered and said unto them, I also will ask you

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one thing, which if you tell me,

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I am likewise will tell you by what authority I do these things, the baptism of john. whence was it from heaven, or of men? And their reason within themselves saying, if we say from heaven, he was saying us, why do Do not believe him. But if we shall say of men, we fear the people for all whole john as a prophet, and the answer Jesus and said, we cannot tell you. And he said, Well, neither tell you what authority I do these things. But what thinkI a certain man, so let me stop right here. So he’s basically saying that his authority comes from john the baptist, the same authority because he was a prophet, he is from God. And we know that john the baptist baptized Jesus, which means he’s saying that john the baptist gave him the authority to speak in this manner, because he also was a prophet. He also was from God, therefore giving, giving the authority to him as

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he passed off, because we know that john the baptist end up dying in prison,

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and then he goes on he preaches the same message that john the baptist preaches when he starts off with repent, but he starts teaching a totally different kingdom. That’s all about love your enemies instead of destroying them. So here we go. And here’s where here’s where he hits him. Here’s what he knows him. He says, but what Thank you here’s a parable. A certain man had two sons. Now he’s talking to the crew up the corruption, this is what he’s doing. And he came into the first and he said, so go work the day in my in my vineyard. Now he uses the word vineyard. I love the fact that he uses the venue because in Isaiah chapter five, it actually talks about the vineyard. And also in Isaiah chapter 61, he talks about a vineyard and the vineyard is the people of God. And I’m going to read it to you here in a little bit. So he says, but what Thank you, the certain men have two sons. And he came to the first and said, Son, go work today in my vineyard. And he answered and said, I will not, but afterwards he repented, and when, and he came to the second and he said, likewise, and he answered and said, I go, sir, and when So basically, he has two sons. He has, he had both sons, and he asked one of them, hey, go work in my field. And he says, No, I’m not going to, but then later, he changes his mind and he goes, but then he goes to the other son, he says, hey, go work in my vineyard. And he says, Yeah, but then he doesn’t go and so there Asking them, which is the good stuff, which one’s the good son out of these two sons? The first, Jesus said unto them, verily I say unto you, excuse me, once of them, did the will of the Father. They said unto him, the first Jesus said unto them, verily I say unto you, That the publicans and the harlots go into the kingdom of God before you, this is what he’s telling them. And when he says two sons, he’s going all the way back to the priesthood. Now, if you do your study, Aaron had two sons. One of the sons was, was Nevada, and the other one was a do and they both died. And then there’s other sons, and this is where the preset comes from. So he’s basically bringing them all the way back to the two sons that the priesthood starts. And so basically, he’s talking about the priesthood right here. He’s making sure that they understand this, the two sons and this goes way back on the priesthood started between the two sons. So he’s talking about there was one priesthood that said they would do it, but they never did it. That’s you And there are those that come into the kingdom that they say they’re going to do it. And those are the ones that God is after. And so he’s saying that the charlatans in the sinners will get into the Kingdom before you do, because they’re hearing the message. And they’re he what I’m saying, and they’re doing what I’m saying, therefore they’re going in, but because God has given you the vineyard, which are the people, and you’re not going in, you’re not doing what he said, You’re not getting in. This is what he’s telling him and the vineyard that he’s talking about.

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But let me let me keep reading because he goes on to

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say the rest of the vineyard.

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And john came on to you and I love how he brings the word john, john came up to you because john, remember, john was not a fan of the priesthood. He was calling him Vipers and serpents, and he was coming against them and he kept telling him repent, so he was not a fan of the priesthood. In fact, john the baptist was taught in the desert he was saying, in essence is someone that’s totally away from the system and the worldly ways So he moved away from that and was in the desert as the voiceprint on the desert, but he was always attacking the corruption. john was always attacking the corruption of the priesthood. Now Jesus is also attacking the corruption of the priesthood. And he brings up john right here. And john came on to you in the way of the righteousness and you believe to not, but the publicans and harlots believed him, which means that they listened to john, not the priests actually came to repentance because of what john was saying, here we go. And the hardest believed him and you when you had seen it, repented, not afterwards that you might be that you might believe him, which means you didn’t repent, but everybody else is repenting. And the other ones that are actually the good ones. They’re the ones that are getting into the kingdom because they’re repenting, and they’re doing what it is that they’re supposed to do. Here we go. Now he’s talking to the priesthood right here. Here another parable, so he hits him with a slap in the face with that, then they’re like, Man, this guy another parable, there was a certain householder, which planted a vineyard, I remember the vineyards always God’s people. I’m going to show you that in Isaiah chapter five, that the vineyard is God’s people, which plant a vineyard and hedged it around about, and dig a via press in it and built the tower and let it out to the husband, to husband and the husband, men and went into a far country. Basically, he’s giving them the venue to take care of. And when the time of the fruit drew near, he sent his service to the husband, the husband meant and they might receive the fruits of it. Which means these are the people that are basically saying is that my people have fruit in them. God has put fruit in them, but you’re not pulling from them. You’re not teaching them to pull from the fruit from the vineyard. You’re not teaching them to walk out everything that God says or you’re taking from them, but you’re not allowing them to walk in that reality. Here we go. And the husband took his servant Oh, excuse me. When the time in the front Jr. He said his servant to the husband doesn’t mean the husband men, and then might receive the fruits of it. And the husband men took his servant and beat one and killed another and stone the other time that the prophets and the people of God that keep coming to them and tell them, Hey, man, you’re not doing what you need to be doing. This is not your venue, you’re supposed to take care of the people of God and what they’re doing they’re stone in the kiln and they reject them because they didn’t want it for themselves to go. Again. He said another servant wasn’t the first and they didn’t them likewise, but less all he sent to them his son, this is Jesus. He says his son, he sent his son to the he’s basically sending me right but you’re gonna find out that when the when, when when the when the Pharisees are savages and hearing this and thinking from a different different, totally different perspective than thinking that the vineyard was taken from the Romans that now the Romans took the vineyard and now the Romans are taking everything that we have in the Rose, but Jesus say no, the people that have the You’re you and you’re the one that’s mistreating the people. You’re the one that’s not doing what you need to be doing. You think it’s the Romans, it’s not the Romans. I’m not here to address the Romans. I’m not here to confront the Romans. I’m not here to to confront them. I’m here to confront you. What are you doing? I’m not here to confront the Romans. I’m gonna ask you, what have you been doing? Man, you’re the one that’s killed the prophets, and you’re the ones that killed the servants. And you’re the ones that enslave them. You’re the one not the Romans, Romans aren’t doing this. You’re doing this. Watch this. Again, he said, another sermon. kebele. But alas, he said unto them, his son saying, they will reverence my son. But when the husband men saw the sun, they said among themselves, this is the heir.

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Come, let us kill him, and let us seize on his inheritance. And they caught him and cast him out with the vineyard and slew him. When the Lord therefore the vineyard comes with Do unto those husbands man, meaning that if you reject what I’m saying right now, if you reject why I’m here, if you’re not listening to me, God is going to come and do something. Watch this. They said unto him, he will miserably destroy those wicked men, and will let out his vineyard, untreated husband, which means you give to someone else, which shall render him the fruits in their season. Jesus said unto them, did you never read in the Scriptures, the stone which the builders rejected, the same has become the head of the cornerstone is the Lord and doing it so marvelous in our eyes, therefore, I am to you, the kingdom of God shall be taken from you, from you. The kingdom of God is going to be taken from you, the priesthood from you is going to be taken from you. We got to find out where it’s going though watch this will be taken from you. Ain’t given to a nation, bringing four The fruits thereof. And whosoever shall fall on this stone shall be broken. But on whosoever it shall fall, it will grind him to powder. And when the chief priests and the Pharisees had heard this parable, they perceived that their spoken of them, because in their minds, they were like, no, the Romans are taking from us, the Romans, our vineyard. And so the Romans are taking and we’re the sons of God, and we’re the ones that are coming together. He’s like, No, you have it all wrong. It’s not the Romans who have the vineyard, it’s you who have the vineyard, and you’ve been used it the wrong way, and you have not been pulling out of the people of God, you have not been pulling the potential out of them. You have not been showing them who they are. You’re a corrupted system. And I’m here to set them free. I’m here to give them everything that God has them because they’re the fruit. They are the fruit of God. And now we walk out the fruit of the Spirit, which is a whole nother conversation. So I’m going to take to Isaiah chapter five, because he’s talking the venue in their minds. They go back to Isaiah Because remember, they know their word. They know their text. So when Jesus talks about a vineyard, they go on their minds talking about Okay, where we heard about a vineyard when we heard about a vineyard, and it’s an Isaiah

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chapter five, let me read it to you.

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Well, here’s where it gets exciting. This is

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where it gets exciting. Can you believe

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there’s so much that we miss guys because we don’t read our Bibles,

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the right lenses, but I’m going to show it to you what Jesus

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saying to them.

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In Isaiah, chapter five,

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verse one, now will I sing to my well, beloved, a song of my beloved touching his vineyard. My well Beloved, has a vineyard in a very fruitful Hill and he fenced it and got it out the stones They’re up and planted with the choices vine and built a tower. In the midst of it. See, this is everything that Jesus is saying Jesus is saying this to them, but he’s bringing them back to this. He sent me an a parable, but he’s quoting this and built the tower in the midst of it, and also made it why presser up, and he took that it should bring forth grapes and you’re brought forth wild grapes. And now all inhabitants of Jerusalem and men of Judah, judges, judges that he’s talking to, I pray you, between me and my vineyard, what could have been done more to my vineyard that I have not done in it? Wherefore, when I looked at it should bring forth grapes, brought it for the wild grapes and now go to I will tell you what I will do to my vineyard, I will take away the hedge. Therefore it shall be eaten up and breaking down the wall therefore and this shall be trotted down, and I will lay waste.

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I will lay away it’s gonna destroy this venue.

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shall not be pruned, nor digged. But this shall come Brits and thorns and I will also commend the clouds that they rain, no rain upon it. For the vineyard of the lord of the host is the house of Israel. And the men of Judah, his peasant plant, and he looked for judgment, but behold, oppression for righteousness, but Behold, I cry. This is why Jesus came, right here because the judgment, it’s on his way, because the corruption of Jerusalem and of God’s people was so great that Jesus came to bring judgment. Hear me up, he’s preparing them like it’s coming. You’re not listening. Here we go. In my ears set the LORD of hosts of a truth many house shall be desolate, even great and fair without inhabitants, you 10 acres of vineyards shall yield one bath and seed of a home shall yield Well into them that rise up early in the morning, that you may follow strong drink, and continue until night to wine and flame them and the heart and the vault and tabbing the pipe and the wind are in their feast, but they regard not the work of the Lord neither considered the operations of his hands. Therefore, my people are gone into captivity, because they have no knowledge and they’re honorable men are famished, and they’re multitudes dried up with thirst. Therefore, hell has enlarged herself and open her mouth without measure and their glory and their multitudes and their prom and he that rejoice should descend into it. And the mean men shall be brought down in the mighty men shall be humbled and the eyes of the lofty shall be humbled, but the Lord of hosts shall be exalted in judgment, and God that is wholly shall be sanctified in righteousness, and shout, the lambs feed after their manner in the waste place of the fat ones, the strangers eat well, and to them that drain iniquity with the cords and vanity and sin as it were. With the court in row, here’s what he’s saying to them. What he was talking about in Isaiah chapter five, the time is coming, the time is coming. And because you haven’t done what God has called you to do, and you’ve been corrupted, guess what? Rome is gonna come and smash you watch this. Isaiah chapter 61. The Spirit of the Lord has come upon me, because the Lord has anointed me to preach good tidings unto the meek, he has sent me to the blind upon to brokenhearted, to proclaim liberty to the captivity, and to open the prisons to them, that are bound to proclaim the acceptable year of the Lord and the day of vengeance of our God to comfort all that mourn. That’s why he’s there. Watch this, to a point and to them that mourn in Zion, to given to them beauty for ashes. It’s about to be ashes. Watch this, to give them to the Beauty for Ashes to have joy from morning because there’s going to be morning but I’m here to make sure that they’ll find joy. Watch this.

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The garment of praise to the spirit of heaviness that they might be called trees of righteousness, the planting of the Lord that He might be glorified and they shall build old waist. They’re going to build on the old waist What do you mean they’re gonna build on the old waist? They shall rise up the former desolations and they shall repair the way cities What? What city they talking about, Jerusalem’s about to be destroyed. Watch this. The Desolation of many generations, the stranger just dead and feed your flocks, and the sons of the alien shall be yours, Plowman and your vinedressers but you shall be named the priest of the Lord. men shall call you in the ministers of our God. You shall eat the riches of the Gentiles and in the blue shall be both yourselves for your shame you shall have double and for confusion shall rejoice in a portion therefore in their land they shall possess the double everlasting joy shall be unto them. This is the Gentiles Hear me out. For the Lord loves judgment. I hate robbery for burnt offering and now our director works in truth and I will make an everlasting covenant with them. Who’s them? the Gentiles Hear me out. Jesus is bringing me the New Covenant. He’s destroying the corruption within the temple. He’s there to confront the lies. He’s here to confront what’s been going on. He says it’s gonna be smashed, is gonna be destroyed. All this is coming but before it comes, I am going to die. And I’m going to resurrect so my spirit can live in you. So when this comes, when this happens, when the destruction and all that comes to you. When it comes cuz it’s coming. I’m giving you a way out and it’s in the spirit, man, this is heavy. Here we go watch this. Let me show it to you.

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There we go.

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We go

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oh here it is right here.

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This is a 24 Matthew 24. weiss’s and Jesus went out and departed from the temple and his disciples came to him for to show him the building of the temple and just sent it to the zoo not all these things were that saying to you, there shall not be left here one stone upon another shall not be thrown down. He’s telling them this is going be destroyed. Everything in this city is gonna be destroyed. Watch this, and sat here sat upon the mount of olives and the disciples came up to him privately saying, tell us when shall these things be? And what shall be the sign of that coming in the end of the world? And Jesus answered and said unto them, take key that no man deceive you, for many shot come in my name, saying, I am Christ, shot to see many and shall hear of wars and rumors, and see that you’ll be not troubled for all these things must come to pass, but the end is not yet for nation shall rise up against nation and kingdom against kingdom and there shall be famine, and pestilence and earthquakes in various places. All these are the beginning of sorrows, then shall they deliver you up to the afflicted and shall kill you in and shall be hated of all nations for my namesake and then shall many be offered, and shall betray one another inch or hate one another. Hey, here’s how you know if you’re a false prophet, and many false prophets out Rise and shine deceive many and because iniquity shall be bound, the love of many shall wax code. How do you know if you’re a false prophet? Your love has waxed, called you have no love for the people of God you have hate in your heart. That’s how you know you’re a false prophet and many false prophets shall rise up and shall deceive many and because iniquity shall bound, the love of many shall wax code, you want to know someone’s a false prophet, they have no love for anyone else, except for themselves and their ministry. It’s about everyone. Watch. This is why Jesus was standing up against the corruption because the corruption the love was not for the people. It was for themselves, watch this. But he that shall endure until the end, the same shall be saved. His gospel of the kingdom shall be preached in all the world for witness unto all nations and shall be the income and they therefore shall see the abomination of desolation spoken of by David the Prophet standing in the holy place, Whosoever read, let him understand. Then let him which be in Judea flee into the mountains, why they fleeing into the mountains, let him which is in the house crop not come down to take anything out of his house. Why? Because they’re being destroyed their guys, the temple was destroyed in 70 ad and people were thrown into slaves into slavery into captivity and they were being killed or be martyred. All this was going to happen and Jesus kept telling them, love your enemies. Love your enemies, love them, they’re gonna rise up against you. Don’t fight them, love them, bring them into the kingdom, show them the kingdom of God, show them what love is show them that our God is love. And once they know that our God is love, they’ll understand what our God is about. It’s about unity. It’s about coming together. It’s about the vineyard. It’s even about the Gentiles. I just read it to you in Isaiah. Chapter Five. It’s even the Gentiles we’re going to have the vineyard to the Gentiles are going to feed the flocks and he’s doing this. Watch this because he has to destroy the system the corruption. Here we go, what am I?

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Okay, here we go.

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Here we go, neither lay him which is the field returned back to take his clothes and wallet to them that are with child and to them that gives suck in those days but pray that you your flights be not in the winter and neither on the Sabbath day, for they shall be great tribulations. Such was not since the beginning of the world to this time, nor even shall be an accept those days should be shortened. There should no flesh be saved before the election. Those days shall be shortened. Remember, no flesh is going to be saved right here. Jesus came to separate you from the flesh, it could be in the spirit. So if you live in the spirit while all this is happening, you’ll be able to counted all joy. While all this is happening, you understand that you’re saying, you understand that your Savior Jesus came to save you from what is on its way through His death and resurrection. This is very, very mind boggling. Then if any man shall say unto you, lo, here’s the Christ, there, believe it not. For this show rise of false Christs and false prophets in shall show great signs and wonders and so much, that if you were possible, they shall deceive the very elect. Behold, I’ve told you before wherefore if you shall say unto behold, he is in this in the desert go not forth, behold, the secret chambers believe it not, for as the lining comes out of the East and shines even into the West, so shall also the coming to the Son of man be for Wentworth cares is there will the Eagles gather together immediately after the tribulations of those days show the sun be darkened, and the moon shall not give her life, and the star shall fall from heaven, and the powers of the heavens shall be shaken, and then shall appear the sign of the Son of Man in heaven, and then shall all the tribes The earth mourn, and they shall see the Son of Man coming in the cloud in the heaven with power and great glory. And he shall send his angels with a great sound of trumpet and they shall gather together his elect for the four winds from one end of the earth to the other, and, and lean and learn a parable of the fig tree. When is branches yet tender and puts forth leaves, you know, the summer is nine. So likewise you when you shall see all these things, no, that is near even at the door barely I see it to the generation shall not pass to all these things be fulfilled. Heaven and earth shall pass away but my words shall not pass away. 35 heaven and earth, he’s talking about the temple, that the temple shall pass away, but my word shall not pass away because the temple got destroyed. Here we go. But of that day in our no if no man, no, not the angels of heaven,

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but my father only, but as the days of Noah, worship also coming of the Son of Man For as in the days that there before the flood, they were eating and drinking. Guys, what he’s talking about right here is the destruction of Jerusalem. That’s what he’s talking about. He’s talking about the destruction of Jerusalem that’s coming. And he’s telling them, it’s coming. He’s telling them because of your corruption, the same reason that saddam got destroyed, because there was no love. There was no honoring God. There was no doing what God said. He destroyed the city. And he says now, because you have become corrupt because you are doing the same thing. destruction is now coming to your door. it’s on its way the vineyard is going to be destroyed as their fate is going to be destroyed. It is going to be taken from you and is going to be given to the Gentiles and guess what were the Gentiles were the people that God has given it to. Were the ones that came in with a second son’s with a second. It’s crazy because we are the born again, we’re the nucleus where the where the new man in Christ, see the first ones that were given to, they didn’t take care of it. They weren’t doing what they needed to do with it. Now, don’t misunderstand me, you have Jacob, and Esau. And Esau was given the inheritance, and he didn’t do what he needed to do with it. So it was taken from him and given to Jacob. And Jacob wanted it, which is very interesting. And it even said that, that Rebecca knew that the older was served the younger. So God already had told Rebecca that he was going to take it from Esau. In the same way. When God sees that we are working in the kingdom of God, we’re not doing with what it is that God has asked us to do. He will take the vineyard from us, and he’ll give it to somebody else. Because remember, this is the kingdom of God that we’ve been given to steward. And so Jesus comes and says, Look, I’m here to tell you that you’ve been corrupt. You’ve been robbing people. You’ve not been doing what God has said. You’re not doing anything to benefit our people, you’re just benefiting yourself. You’re mistreating them, you’re disrespecting them. You’re throwing them out of the synagogue, you’re robbing them. You’re corrupt in every way possible. And I’ve come here to set them free from that, from all of that. I’m going to destroy the old and bring in the new I’m going to do away with the old and bring in the new is called the New Covenant. Right. So hear me out.

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Am I saying that there’s no end times coming? I’m not saying that. Am I saying that there is going to be trials and tribulations? I’m not saying that. What I’m saying is in the context, when Jesus is talking to the Pharisees and the Sadducees, in Jerusalem, he’s telling them, this is what’s gonna happen when he’s crying before Jerusalem. When you’re lifting up the palms, he’s crying, because he’s trying to tell them that you’re not going to win this with the sword. You’re gonna die. You’re gonna die. Love your enemies. Love them, show them the love of God, show them who you are. Our war is nothing against Rome. Our war is not against all the things that we think it’s about. It’s about how we’re treating each other, and how we’re not loving people. That’s what the war is about. Find out in the scriptures where Jesus stands up against Rome, find it. Find out what Jesus speaks against Rome, where he stands up against the politicians of the Roman Empire, find it, you won’t, you’ll find out that the thieves that he’s talking about are the corrupt leaders in the church, the people that are robbing people from the promises of God. That’s what the war is. The war has always been on the inside of corruption, that people will refuse to obey the heart of God. Read your Bibles, all through the Bible. It’s all about the inner battles of the people of God that will refuse to submit to God’s heart that will refuse to submit to the love of God. They will refuse to feed God’s sheep. It’s always about that with Jesus and now Jesus confronting the main family of seven families with a call the sad Jessie’s and you find out later on that there killed all of them. They’re all destroyed. It’s crazy. And he was telling them, he was warning them. It’s coming. The judgment of God is coming. And the only thing that will save you will be me and how because you’ll do what I say. And you’ll get into the spirit, once you’re born again, and you will never again rise up like that you’ll always stay meek, you’ll walk in humility, you’ll walk in love, and the judgment of God will not come on you, because you’re in me. And all power and authority has been given to me. So if you can learn to walk out who you are in me, and you model out the walk that I modeled, you’ll be saved, I am salvation, I will save you from this world. I will save you from yourself. I will save you from everything that’s coming your way because you will live in the spirit. And that’s what salvation is all about. Jesus brought salvation into Jerusalem. And he showed them what that look like. It was very interesting. So am I saying that there isn’t going to be trials and tribulations? What I’m saying is every day is a trial. Every day is a tribulation and you’re always on trial. And your trial is either you’re in Christ, or you’re not. So it doesn’t matter what comes your way, if you can’t get it now, you won’t get it when it comes. A lot of people are expecting all these things to happen. And they will happen. But the answer is, get into Christ when these things happen if we could barely handle the issues of the world now, people are talking about in time, judgment in time, tribulations in time destruction. What good is preaching all that if you haven’t taught someone to live in Christ now, that’s the only way you’re going to be saved from those things is if you’re in Christ. So basically, we’re just trading. So what was Jesus doing? He was warning them and telling them destruction is on his way. And no one knows when it’s coming. But it’s coming. It’s coming. So guys, and it’s still coming. It’s still coming. So the only answer you have is getting into Christ and to love people and to take care of God’s people and to take care of his vineyard. Because it’s not ours, it’s his, and do what he said. Duty said, as we tried to just do as you’re told, as priests, we’re now priests. When we give our lives to Jesus, we’re kings and priests. So as priest, we have a vineyard in our vineyard are the people of God and we’re to draw out the fruit to draw out the wine from everyone. That’s our job. If you think your job is to stomp on the venue to stomp on the graves to do that, for your benefit. You missed it. You are there to pull out the wine out of everyone. That’s your job in the vineyard. Let me pull wine out of you. That’s what it’s all about. But people mistaken that people think is no it’s about stopping out the wine and getting wine so I can drink it so I can get drunk so I can get rich so I can so I I know the wine is not you The one is not for you. It’s for everyone else.

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That’s what it’s all about.

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So how do you want to know if you’re a false prophet?

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You love wax cold. You’re cold man. If you’re cold, you’re in trouble. Because it’s all about loving the people of God. And you can only get that through loving Jesus in your relationship to Christ. And so your job as a man of God, or a woman of God is always to draw out the fruit of the Spirit. Because it creates wine. It’s the new wine is why Jesus turned water into wine and the way it’s the first thing he did, because his job is to draw out wine, draw out wine, draw out wine. There’s so much to that. So guys, I love you guys in the name of Jesus. I hope this helped you out. I have a meeting at one o’clock. But I just want to put this together. The only thing you’re going to get out of me is the word of God because what’s in me has Come out and if the words they need the word to come out and I like to use the word I like to read out the word I love reading another word I love going into context and reading what’s going on in the word find out about an about and and you do that the firstborn of Aaron the priests find out about that get into Word find out what happened with them find out what happened way back with the two sons that go all the way back to the preset this would use is addressing to the corrupt the corruption in the system but then the sajit sees right so find out what’s going on with that so guys, I hope this Bless you. Somebody told me they wanted me to do the Guardian if you guys want me to do communion again and break it down the right way I kind of got just cut it was really weird is always driving the Lord’s to do communion online and I found out that it was a seven day on this. It was the seventh day of the leavened bread that I was doing it on I you know somebody told me Did you know that today starts at seven did the lemon bread like I did not know is today they’re like that’s weird that you did that online and that was right when that What’s happening like, I know that was god man, it had to be done. So if you guys want me to break down the Passover and what it’s about and how you can basically take communion to get rid of things in your body to get rid of things, you can actually take communion and the devour

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has to go to devour has to flee.

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You have to know that Second Peter chapter one, verse two, Grace and peace be multiplied unto you through the knowledge of God and our Lord Jesus Christ. So you have to know some things. You have to know what you’re doing, you have to know why you’re doing it. Like if I was to ask you what is faith, you would tell me but then I would say, but what does that mean for you? If I asked you what is joy? You would tell me then I said, Well, what does that mean to you? Okay, so what is salvation? Oh, can you tell me what it is? But what does that mean for you? Because you’re the one that has to walk it out. So knowing one thing and understanding it, but do different things. So why do you do what you do? Well, we just kind of do it because that’s the way we’ve been taught, okay, but don’t you want to know why you’re doing it? Why God said do it this way. Once you understand that, a whole nother light in the breeze into place where you understand why you’re doing something. Why do you do always ask my son Mike, my daughter wants to know, why did you do that? Oh, I don’t know why you should know why you’re doing it. You don’t just do things. You should know why you’re doing it. Because it’s all about being mindful. So what do you Be mindful about? So when you’re taking communion, why do you do it? You do it just because what, and I said something last night that somebody had never heard. Did you know the law didn’t come until after they left Egypt? The law. So there was no, there was no law given on the tablets until after the Exodus. So here’s what’s very interesting. The Passover lamb had nothing to do with sin at all, and nothing to do with sin. It had to do with saving you. And it didn’t matter who took the lamb, sin and all said they were saying so there’s so much power to that because that has nothing to do with sin that has to do with God’s faithfulness in the land. And if you understand that, if you understand God’s faithfulness, God is so faithful. He wants to save you. That’s his main goal. That’s why it’s called a savior. He doesn’t want to kill you. He wants to save you. So he always gives you a way out. Now, if you don’t understand that, you’re going to go in circles. So once he says you, He wants you to walk out righteousness. First Thessalonians four, four, I’ll keep saying that you possess your vessel and sanctification and honor so we’re to work this out with honor so this isn’t get saved and be free. So you could go live like the devil. No, this is get saved. Get freeze. You could live like the new man who’s in Christ. You can walk that out on a daily. That’s what it’s all about. It ain’t all about Hey, use your words to get what you want. No, it’s about use your word to honor God. Even when you don’t get what you want. That’s what the kingdom is all about. You walk out honor. You walk out love and you walk out trust in how you treat each other. determines if you’re a child of God or not. how you treat someone determines not how much power you got not what gives you walk in. Jesus said, If you love one another, they will know that you’re my disciples. You want to know if someone’s a disciple of God? Do they love one another? Do they love people? Do they? Do they create discord? Or do they create peace? Because the Bible says, Blessed are the peacemakers, for theirs is the kingdom of God. are you creating peace? are you creating drama? That’s how you know there’s no way around it. You can’t hide that. So my job is to walk out love and to teach you to do the same. Because in that is everything. The greatest gift of all, is love. And if you have not that, if you have you’re just making noise, you just make a noise, you just a cleaning clanging. You just make a noise. You just clowns are you are and you don’t want to be that. You want to make sure that when people see you they see what you carry.

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And I’m learning that more than anything in this season. And that’s why I’m pushing this more than anything because I want to work on my character more than ever before. Because I want to make sure that when people see me, they don’t question what I carry. They can talk about what they think I carry, but when they see me and when they see the way I live my life. My life preaches 24 hours a day, seven days a week. I don’t preach on YouTube and Facebook. I just put that out there to teach but my life preaches my whole life preaches. I don’t just get up on on Monday and do a Bible study and think that I’m preaching and teaching. No, that’s me equipping the saints, but my whole life preaches everything I do preaches everything I do, teaches everything I do, my whole life, his kingdom. And that’s the way it should be. Because as he is so you and that’s the way Jesus walked, walked around, letting people know that this is the kingdom of God. And this is how we function in the kingdom. And so I love you guys in the name of Jesus. Thank you. I am so humbled. I’m so blessed to be able to serve you as a teacher. I’m so humbled to be able to to To feed you as God’s sheep, and to give you what it is that God wants to give you to enable you to walk out a better reality in God’s kingdom that allow you to be the wine that others can drink. It says, be drunk on the wine of the Holy Ghost to be drunk on the Holy Ghost. And so if you are wine that you should be a joy. And I don’t know if you noticed or not, but God is throwing a party. And people get mad when I say that when Jesus tells a parable, it was a great feast, that great banquet, that’s the party. And guess what? God’s doing a party the way he wants to throw a party. He’s not throwing the party the way you want. And he goes both the way he wants to throw it, and you won’t get mad because the party and go look like what you want it But hey, it’s his party. And you can enter or you can stay out. So hey, the kingdom of God. And that’s the parable. He threw a great feast. And there’s a lot of people who didn’t come dressed in the right garment, which means there’s a whole nother teaching. When they came dressed and they were dressing the garment in the wedding garment. What are you saying is you recognize God’s Will You want to do God’s will, but you don’t want to do it God’s way. You want to enter here, there’s a certain way to do it. There’s a certain way to enter, you were invited, but you have to do it my way. That’s what all that’s about. It ain’t your way. It’s his way. And so God’s will is given to you. But you have to do it God’s way. Just because you have God’s will. And you want to walk out God’s will still means you still have to do it God’s way, which means you have to be dressed in the wedding garment in the wedding garment is Christ so you enter this thing wearing Christ if you come in here wearing what you wear, if you come in here thinking that you still the same, you missed it, you ain’t getting in. You ain’t coming into the threshold dress like that. I’m sorry. In my party, we do it my way. But you got to enter but you got to enter my way. You want to feet you got a small way you want to ministry got to minister my way. You want to preach? You got to do it my way, not your way. My way. That’s what all that’s about and how did he model it? And that’s what it’s all about. That’s a whole nother conversation a whole nother Teaching for a whole nother day. So guys, remember, you have the will of God. But just because you have the will of God doesn’t mean you’re doing it his way. And how do you know if you’re doing it his way right here? If Jesus did it, you do it if Jesus didn’t do it, you don’t do it. You model your walk out to Jesus. And I don’t care how right you think you are. It’s all about him. Him, him. There’s no longer Pete. There’s Christ now. And that’s the thing we’re all struggling with. That’s what we’re learning to walk in. So guys, I love you guys in the name of Jesus. I have a class coming September the eighth. There’s still spaces open if you want to come and have a class December the 22nd. www. Royal Family international comm go in and list. We also got a class coming up September, October the sixth and October the sixth class Sean Hurley is going to be here. He’s going to be out here teaching got some other people gonna be out here. It’s a great, great opportunity. I got Gustavo coming. Gustave just show me his ticket because that was coming from customers. rica would have either he’s going to come, teach and equip, and we got Shawn who to come and equip. And I’m trying to put together something that the church a little conference follows to get together and have a party for Christ. What I mean by that is have a banquet and raise up the name of Jesus and glorify the name of Jesus, and do it together. So guys, we have September, the night, September 22, and October the sixth. And so jump on that if you guys want to come and get trained, and I’ll give you my best. And that’s what we’re all about.

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So guys, I love you guys, in the name of Jesus go to my YouTube page. And right now, there’s people putting things out about me and twisting things and saying things, guys, that’s just the way it is. There’s just people that believe it or not, everybody has a right to their opinion. And so even as I have a right to preach, they have a right to say whatever they want, right and just like like you, you have a right to listen, you have a right not to listen, it’s up to you. And you can’t tell people what to do or how to act. So that’s on them. So all I’m accountable for is the way I respond and for what I’m doing and that’s what I’m focused on. So People saying things and twisting things. And doing this I’m not even letting a ruffle me anymore. I have too much work to do. I got people to equip in the kingdom, I got things I got to show people how to live my life, and my life is going to model what I teach. My words are not going to model what I teach my lifestyle and how I teach, and how I preach and how I operate and how I function and how I treat you and others is gonna speak volumes. Because my character should be like the character of Christ, if it is not like the character of Christ. I’m causing division because it’s not the Spirit of Christ. It’s not the Spirit of Christ. Because the Bible says wherever there’s envy and strife is every evil work strife is we cause division strife is when you talk negative strife is when you say things about people instead of edifying. So if we don’t edify we’re on the wrong side. I don’t care who you are. You’re on the wrong side. We’re to edify The body of Christ because

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that’s what Jesus did

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all the time. Right? So I love you guys in the name of Jesus. Follow me as I follow Christ. hold me accountable, right? And Jesus is a real star.

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I’m just as hype man. Right? So be blessed.

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Oh, www dot row family media dotnet. We put in all the Bible studies up on that. I’m actually editing them as we speak, I have to go to the office and get them put them up. It’s a long process because actually make sure all the scriptures are in. I think there was something like 30 scriptures in the first two to three minutes. Like it’s a lot like I’m putting everything I have. I’m putting all the word I can into these Bible studies. I don’t want people to say that it’s not biblical. So I’m putting as much word as I can into it to show you that everything I’m saying is biblical, right, because it’s the word is the word of God and the Word has to become flesh. You have to love the word, if the loving so guys I love you guys in the name of Jesus. Be blessed. Be blessed and I hope this helped you share this with somebody, go to my YouTube account and click subscription button. That way you can get the teachings that I’m putting on there as well. So guys, I love you guys in the name of Jesus be blessed. Be blessed. Be blessed

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